BLACKLANDS celebrates art in the color black, created and curated by Zakarian.
This interview series directs the spotlight at fascinating artists working with the darkest shades.

BLACKLANDS celebrates art in the color black, created and curated by Zakarian.
This interview series directs the spotlight at fascinating artists working with the darkest shades.
Interview by Mariam Zakarian, August 2026
After diving into the aesthetics of oppression in last month’s BLACKLANDS interview, we are turning to a lighter subject matter: death!
Caroline Murta is a visual artist and illustrator whose work often circles that most mystical, terrifying, elusive and universal of subjects. The themes of death and mourning, existential anguish, and the boundary between the strange and the familiar are explored through grotesque horror and fantastic, stylized compositions. Her art contains dramatic contrasts and meticulous, delicate ink details, with a clear nod to both Art Nouveau and the gothic genres. The result is so charming that it lends itself perfectly to some of the most popular fiction books of all time: “Carmilla”, “Alice’s Adventures in Wonderland”, “Through the Looking-Glass” and “Frankenstein”, which she has illustrated.

Caroline Murta’s obsession with death began from a very traumatic personal experience, which she reveals in the interview below. Art became a way to process the experience and the resulting suffering.
She grew up in the 90s in a small town in the countryside of Bahia, a state in northeastern Brazil, and she recalls how it took very little to be seen as someone outside the established norms back then.
“From an early age I was kind of seen as “the other”. I wasn’t a girl who performed femininity, I was the only one in my class without a father, and the only one whose family followed Spiritism rather than Catholicism. And on top of that, I wasn’t baptized, which, in other words, could only mean that my soul had been sold to the devil,” she explains with a laugh.
But precisely the strong feeling of being outside the norm shaped the development of the vivid imagination and striking personal style of the artist. Murta studied fine arts at the university, which is where she encountered the artists she cites as some of her great inspirations: Aubrey Beardsley, Francisco Goya, Leonora Carrington, Harry Clarke, Louise Bourgeois, and Käthe Kollwitz. A line can certainly be drawn from these sources to her work, but the subject matter and style is distinctly her own.
The focus on death, grief and suffering is pervasive, but the art is also wonderfully whimsical, full of beauty, poetic and carefully drawn details that show a love of the weird, the twisted and strange. Not as a warning, but as acceptance.
It is such a pleasant and strange thing to encounter art that comes from trauma and serious personal pain, but which leaves a smile on your face and a feeling of being embraced, invited. There is something so wholesome about these drawings, in how they encapsulate the odd, the dark, the sad, and offer them a safe place to live.

Creepy, and yet strangely lovable characters with delicate faces and figures in stark black are suffering, grieving or mad. Monsters and scary creatures are drawn lovingly, framed perfectly in overgrown vines, spiderwebs and meticulously detailed drapery. Those mourning their dead are shown with bulging eyes, exhausted expressions, carrying out rituals, but united in grief. How wonderful that they have the space to be themselves in Murta’s works.
Above all, art like this reveals a huge capacity for empathy in the artist, in embracing the odd, scary, uncomfortable and otherwise unwelcome, and reproducing it in a way that is endearing and beautiful. And when intolerance is still so prevalent in the mainstream culture of today, it is ever more important to meet “the other” with openness and empathy.
I hope you enjoy the insightful interview and cherish the gorgeous artworks below.


Caroline Murta: For some time now, the theme of death has occupied a place of constant tension in my work. Not without reason; we encountered each other very early. When I had just turned one year old, my father was murdered.
Many people think that those who work with this theme have already made peace with it or found some kind of answer. In my case, it is completely the opposite: death has always been one of my greatest fears, and paradoxically, it gradually became a great obsession mixed with fascination. I was heading down a more morbid path with it, until one day I suffered such an intense panic attack that it became a turning point in my life. Much of my work was born from the attempt to process the fissure that panic brought.
It was precisely from this relatively safe place that I was able to face my inner monsters and traumas, understanding how I, too, am these monsters. Since then, as I work through one aspect of death, it returns wearing a new guise, as if inviting me to face it from a different angle, revealing a new form.
I believe my work emerges much more from a perception, from a way of looking itself, and from my relationship with my shadow side.
A feeling of strangeness has accompanied me since a very early age, and it has greatly shaped the way I perceive myself and the things around me. When I explore the fantastic, for example, I do not see it as escapism, but as a faithful way of expressing how I see the world.
This way of looking runs through everything I do, whether in my personal projects or in editorial illustration. Perhaps life is that place where the ordinary and the extraordinary coexist and blend together all the time, and that alone is an inexhaustible source of astonishment and enchantment for me.


I think I have always had a very strong need to feel that the emotions I illustrated were as true as I experienced them. As a child I would spend hours absorbed in fairy tales and was fascinated by the black and white illustrations. I think that was where this desire to tell stories through drawing was born, and to take everything to a slightly more exaggerated and dramatic place. Little by little, I realized that graphic language, prints, and illustrations possessed exactly that power.
My greatest influences come from Expressionism, for the way it shifts reality into the subjective realm, and from Art Nouveau, with its sinuous and organic forms. But they also come from my most vivid nightmares. From the dense bluish fog that evokes a nostalgic magic in the cemeteries of 1980s films. From Gothic architecture ruined by time yet still overwhelming and sublime. From post-mortem photographs whose dead eyes seem to have accessed some truth beyond the veil. I find myself wondering what they saw.
In the end, it was a very organic development, and it still continues to be. I don’t understand my visual language as something finished, but as something in constant progress.

Absolutely, childhood is perhaps one of my greatest sources of inspiration, actually. Even if not for entirely happy reasons, it remains a very alive and vibrant territory for me. It is in childhood that the roots of almost everything I have been developing over time are found, and much of the sense of play that appears in my work is born from an umbilical cord directly connected to childhood memories and to that delicate boundary between reality, dreams, and imagination.
When I played, for example, it was the “others” that I also sought to give a voice to. I’d spend hours drawing paper dolls and creating narratives between them. It was actually something that stayed with me throughout my childhood and into adolescence, and my main characters were always troubled, deviant, grotesque, as I was also influenced by the plots of soap operas, films and literature I consumed. When I look back and see that from childhood I sought to give a voice to the misunderstood and that artistic practice has always accompanied me, I realize I had no way of escaping who I’ve become today.

Great observation, many of my works are crossed by a kind of humor, really, but it took me quite a while to notice it. Back in university I noticed that whenever I showed some of my work to a professor, which were often creatures with bulging eyes and horrified expressions, she’d let out a kind of embarrassed laugh, and at other times she pointed out that my work seemed childish. At the time, I associated the expression of horror very much with my experience with panic, so I took all of that very seriously and her feedback ate away at me for a while.
But my relationship with my art changed over time and I soon realized that having humor, exaggeration and even a certain childlike dimension wasn’t a shortcoming at all. Quite the opposite, it actually revealed layers of myself that I didn’t understand very well before, but today perhaps it’s precisely this coexistence of ambiguities that interests me most.
So no, I don’t really mind if my art provokes horror, unease, laughter, in fact, realizing that it can evoke something in whoever looks at it already means a lot to me.


Each piece has its own rhythm, it depends greatly on how much it challenges me and on how focused I am able to remain on the same work, so a piece can take anywhere from one day to an entire month. Even though I begin with a premise or an initial idea that arises in my mind, I only truly discover where the artwork is going during the process, which is why I never create very defining or rigid sketches.
As soon as I have a glimpse, that is, a rough outline of the idea, I move straight to ink and discover the rest along the way.
It is as if the initial vision were overtaken by a dense fog, and only gradually gained clarity as I moved forward, as things took shape. I enjoy this feeling of slowly feeling my way through the composition, the elements, and discovering how everything will converge and connect in a way that brings out the very best of it for me.
It is through art that I feel my way through the fissures within me, that I give form to my strangeness, and little by little, find some comfort in it. Sometimes, I have the feeling that if I don’t create, I might turn a corner and never find myself again.
The more I create, the more I realize that my questions are also other people’s questions, and finding that recognition has been one of the most beautiful things art has ever given me.


I love how the deep contrast between light and shadow intensifies everything: textures, forms, the atmosphere, the dramatic weight of a scene. I have the impression that when colors disappear, attention shifts toward the expressions and the emotional weight of the image, and that is precisely what interests me most to explore.
I am quite critical of generative AI. Although I don’t consider what it reformulates based on other people’s work to be art, I think the biggest issue is not whether something made with full or partial AI assistance is or is not art, but rather the economic and unethical logic operating behind it.
It bothers me tremendously to think that these systems depend on being fed by human effort and labor only to then contribute to the very erasure of that human effort and labor. In the end who is producing this raw material and who is profiting from its value?
It is reassuring to see that resistance to AI remains strong within the creative field, and that despite all the seduction this tool provokes there is a large number of people who fight for and value the human, imperfect and intuitive process of creation more.


At the moment, I see myself as an exuberant spider with 8 potentially agile, killer arms, but deep down I’m nothing more than a zombie girl slowly dragging herself through the hours, missing an arm or a leg, all patched up, with dried-out eyes and ruined nails. But what matters is not to stop dragging myself along, even if I leave a greasy trail of blood and flesh behind me (lol).
And maybe that’s art, too.
Find more of Caroline Murta’s works on Instagram and on her Website.
If you enjoyed this, you might also like the morbid and beautiful feminine creatures of Dahmu.mu.
And check out last month’s interview with Juha Arvid Helminen about his epic photographic work exploring the abuse of power.